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May 04, 2006
The Da Vinci Code - Why Bother?
It's a best-selling novel. It's been highlighted on TV. It's a cell phone game, a video game, and is opening in theatres on May 19th. It's everywhere.
But why bother with it? One newspaper columnist (who shall remain nameless) puts the objection this way:
“The Da Vinci Code”: People are reacting to this novel, and the upcoming movie version, like it’s Armageddon — and I don’t mean the lousy movie with Bruce Willis. They actually take seriously the allegedly sacrilegious overtones of this story.
Here’s some facts, people, and I’m using caps to make this as easy to understand as possible:
“The Da Vinci Code” is a NOVEL. It is a work of FICTION, created by an AUTHOR using his IMAGINATION. “The Da Vinci Code” has as much to do with reality as “The Blair Witch Project” or “Star Trek II: The Wrath of Khan.”
Why are you getting bent out of shape over this work of fantasy? Are your religious beliefs so fragile they’re threatened by a pulp writer’s story?
What can be offered in response?
First of all, does it follow that a person's "religious beliefs [are] so fragile" because he or she is concerned about and responding to The Da Vinci Code phenomenon? It doesn't seem to. Most of the people I know are concerned about others who take the claims of the book seriously, not themselves. As Christians, we want to see our Savior Jesus Christ properly represented, and this novel does the very opposite. That some people might actually believe this stuff, then, for those reasons, is difficult to shake off.
But TDVC "is a NOVEL...a work of FICTION," right? Is it that simple?
It turns out that there are reasons to think not. Here are some of them:
- There is a "FACT" page at the beginning of the book which includes the following statement:
All descriptions of artwork, architecture, documents, and secret rituals in this novel are accurate.
Among the documents discussed in the novel are the New Testament scriptures and various Gnostic texts (writings outside the NT and outside the Church Fathers, from the first few centuries). So the claims made in the book by otherwise fictional characters are to be interpreted as "accurate".
- Dan Brown aggressively advocates the theories behind the story. For example, take his appearance on the morning "news" show, Good Morning America. Here's a partial transcript (edited for brevity):
Charlie Gibson: I suspect you cannot go anywhere without people saying to you, “Okay, how much of it’s true, how much of it’s not?”
Dan Brown: That is true, and that controversy is to be expected. These are…heated topics, and passions run very high. And the people who ask me how much is true…need to realize this theory about Mary Magdalene has been around for centuries. It’s not my theory. This has been presented really over the last two thousand years, and it has persisted.
Gibson: …This is a novel. If you were writing it as a non-fiction book, how would it have been different?
Brown: I don’t think it would have. I began the research for The Da Vinci Code as a skeptic. I entirely expected, as I researched the book, to disprove this theory. And after numerous trips to Europe, about two years of research, I really became a believer. And it’s important to remember this is a novel about a theory that has been out there for a long time.
Gibson: …We showed it to a number of religious leaders…there were some Catholics which said, “Whoa—this is crackpot theory, a lot of it.”
Brown: Well, again, this is a theory that has been out there for quite a while. When I first heard it I said, “This is a crackpot theory.” I began researching it. After two years I decided, this theory makes more sense to me than what I was taught as a child.
- Brown cites works as authorities in the book which are classified as non-fiction, e.g., Holy Blood, Holy Grail.
With the above in mind, it's simply a false choice to suggest that Brown's story is either FICTION or NON-FICTION, and that those are the only categories in play. The fact is that Brown is positioning his book as historical fiction (or HISTORICAL FICTION, for those who like caps, like the opinion-writer above). I don't know why this has been so difficult for people to grasp, but for some reason it has.
The Da Vinci Code is making a huge cultural impact through an ever-growing number of channels, as mentioned above. At a popular level, the ideas in the novel will be getting much more exposure than those of the historic Christian faith.
Moreover, as hard as it may be to believe, it is affecting what people think about the church and about Jesus of Nazareth. Anecdotes are flying about, but there's more. Pollster George Barna comments:
Many Christians recognize that the book is a fictional tale and that its religious principles are not to be taken seriously. Conveying that point to the 80 million adults who consider themselves Christian but who do not crack the Bible may be more difficult than usual. After all, 53% of a national sample of adults who have read The DaVinci Code from cover to cover stated that the book had been helpful in their "personal spiritual growth and understanding."
Also, a survey was conducted in 2005 by National Geographic concluded that, of Canadians who had read the book, 1/3 of them believed the claims of Brown’s book—that “there are descendants of Jesus alive today and a secret society exists dedicated to keeping Jesus’ bloodline a secret.”
“Dan Brown's thriller was such a phenomenal success because readers felt they were being let in on an explosive historical secret,” said Vanessa Case, Vice President of Programming, National Geographic Channel and Life Network. “It is obvious that The Da Vinci Code has had a huge impact on Canadians and their beliefs.”
This is all quite tragic from the view of those who believe that Christianity is true, really true, capital-T True. We desire to set the record straight, and to see Jesus recognized for who He truly is: God the Son who, in the words of the disciple John,
became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.
He is Immanuel--God with us. We cannot permit a book which claims to be based on fact to so disparage the Son of God, the life which is "the light of men," and the only hope for our world.
HT to Da Vinci Hoax & Amy Wellborn's Open Book (and her Amazon blog) which provided some of the supporting evidence for this post.
Posted by Steve | May 4, 2006 in Books, Current Affairs, History, Religion | Permalink
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Comments
I'm with you in that we need to speak out when our Lord has been offended to such extent. It's a shame that a lot people don't know their faith and can't withstand the blows from this novel.
We need to be really careful what we watch because it could cause our : spiritual and physical. I made an entry on my blog and it caused some reactions. I was surprised to see how lost some people are.
I hope that no Christian is tempted to go and watch just for curiosity, these people don't deserve a cent from our pockets!
Clary
http://aretheysaved.blogspot.com
Posted by: Clary Lopez | May 5, 2006 11:16:01 AM
Thanks, Clary, for stopping by. Best wishes for your book and your blog!
Steve
Posted by: Steve | May 5, 2006 12:17:50 PM
I think you get into trouble when you start writing things like:
"We cannot permit a book which claims..."
Especially on a blog that has "Imago Dei" as the title. Do you even know what that means? Or where that theology comes from and what it means to be made in the image of God? Anyway...
When you say "We", to whom are you refering to? And who are you to censor a book anyway?
God has already revealed himself to this world and his glory is self-evident in the world around us. If people want to decide that this isn't enough for them and demand a golden calf, then they will make one themselves... no matter what people who would prescribe religion would have to say -- let alone what God himself would have to say.
The representation of Jesus to the public at large is not the job of a Christian, as you write in your blog:
"As Christians, we want to see our Savior Jesus Christ properly represented..."
Your "job" as a Christian is to love God and love your neighbours as yourself. It isn't to make sure Jesus is "represented" properly... because what's your definition of "properly"? I'll tell you that there are more than 200 denominations of the Protestant church that will argue with you whether or not Jesus insists on baptism by full immersion or by sprinkling.
TDVC, like any and all works of art (I use this term very loosely), is open to criticism and belief, love and hatred, seduction and deduction. Sometimes, all Christians want to do when confronted by opposing views is to criticize, hate and seduce at the cost of beliefs, love and deduction.
Open your mind... God won't leave you.
Posted by: nouanda | May 18, 2006 1:34:06 PM
nouanda -
Thanks for stopping by. I've gone too long without responding to your comments. It's a bit difficult to know where to start, partly because your remarks are somewhat vague and open to multiple interpretations. So I'll restrict my response to the following. You wrote:
Your "job" as a Christian is to love God and love your neighbours as yourself.
This, of course, comes from the Old and New Testament scriptures. TDVC, however, discounts these as authorities. So if I am to adopt your suggestion here, I have to go against what TDVC is arguing from the get-go.
Your remark above was made, apparently, to correct my desire "to see our Savior Jesus Christ properly represented." I'd suggest that you consider Jude 1:3-4, which exhorts us to "contend earnestly for the faith which was once for all handed down to the saints." That historical faith is dramatically opposed to the position advanced in Brown's novel. Given these facts, why think that the two Greatest Commandments are opposed to contending for the faith, and attempting to see that Jesus is properly represented in our day?
Posted by: Steve | May 24, 2006 4:10:10 PM
Hi Steve,
I'm not sure what you mean by vague... I don't think I could be more clear. But, have you read TDVC? If you haven't, I recommend you do. You'll find that it's more pulp fiction than a true novel of any artistic consequence. It's basically a book made to be a movie... as opposed to a book adapted into a film. The difference between "movie" and "film" being one of low-brow entertainment versus truth-revealing art. And you of all people should understand that difference since your blog is entitled "Imago Dei" -- otherwise, it's the height of arrogance and ignorance for you to have done so.
If you have read TDVC, why would you be so insecure about your faith and the faith of millions of others that has flourished through far more challenges than this novel? It boggles my mind to think that as a Christian, you'd feel the need to defend your faith against something so trite and ultimately, unsatisfying to even the least discerning of persons.
I'm puzzled and genuinely would like to know if you have read the book because when you say that TDVC is forwarding a certain theological position, aren't you placing this novel on the same level as that of the Bible? Nonsense, right? You eleveate TDVC to a place where it does not belong and fight a battle that doesn't even need to be fought.
Anyway... I'll end my response here. I'd love to discuss this with you face to face. Too bad this is the web.
cheers,
ps. I'd suggest you find out what "Imago Dei" means... and what the implications of that theology is. I think you'd be surprised.
Posted by: nouanda | May 27, 2006 1:47:51 AM
nouanda -
I appreciate your interest in dialogue and matters of faith. Turning to your comments, you wrote:
But, have you read TDVC? If you haven't, I recommend you do. You'll find that it's more pulp fiction than a true novel of any artistic consequence. It's basically a book made to be a movie... as opposed to a book adapted into a film. The difference between "movie" and "film" being one of low-brow entertainment versus truth-revealing art. And you of all people should understand that difference since your blog is entitled "Imago Dei" -- otherwise, it's the height of arrogance and ignorance for you to have done so.
I have little to no comprehension of what you're getting at in that last remark of yours, but prior to that, I can answer. Yes, I've read it. I agree that it's pulp fiction and have called it such myself. I've encouraged some people to read it, even. Not because it's worth their time on its own merits, but because some people are buying into it, over and against the rule of faith.
If you have read TDVC, why would you be so insecure about your faith and the faith of millions of others that has flourished through far more challenges than this novel? It boggles my mind to think that as a Christian, you'd feel the need to defend your faith against something so trite and ultimately, unsatisfying to even the least discerning of persons.
First, as I pointed out in the post assocated with these comments, it simply doesn't follow that one is "insecure about [one's] faith" from taking a critical position on a book dealing with religious matters.
Second, your remarks are evidence that you simply haven't been paying attention to the culture around you. A lot of people love the book, and there is evidence -- some which I provided already -- that people are taking it seriously as a guide to church history, theology, and so on. If the culture was ignoring the story, I wouldn't care a lick.
I'm puzzled and genuinely would like to know if you have read the book because when you say that TDVC is forwarding a certain theological position, aren't you placing this novel on the same level as that of the Bible? Nonsense, right? You eleveate TDVC to a place where it does not belong and fight a battle that doesn't even need to be fought.
You've offered another odd argument, nouanda:
(1) Person Y ascribes a theological position to work X.
(2) (unspoken premise)
(3) Therefore, X is to be placed on the same level as the Bible.
Can you clarify? I ask because it looks as if you might be assuming that any work identified as advancing a theological position is ipso facto placed on the same level as the Bible. But that's easily shown to be false. Take the writings of the Gnostics, or Joseph Smith, or Neale Donald Walsch, for that matter. Irenaeus and other church fathers criticized the first, and highly regarded theologians and apologists have criticized the remaining two. None have held that these writings were of the same caliber, quality, or importance as the Bible. Just the opposite, it was that they became a distraction from the Bible that they were even considered in the first place. And the same is true of TDVC.
ps. I'd suggest you find out what "Imago Dei" means... and what the implications of that theology is. I think you'd be surprised.
I'll offer just one thought in response, and in closing, nouanda. The Imago Dei is found in Christ. Here's what it says in 2 Corinthians 4:1-6:
Therefore, since we have this ministry, as we received mercy, we do not lose heart, but we have renounced the things hidden because of shame, not walking in craftiness or adulterating the word of God, but by the manifestation of truth commending ourselves to every man's conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing, in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God. For we do not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus' sake. For God, who said, "Light shall shine out of darkness," is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ.
Dan Brown's writing is not great, it's not comparable to the great works of literature, or theology, including the Bible. In and of itself, it doesn't warrant much attention. Nevertheless, people are being blinded by the theory Dan Brown has been advocating, and by theories not far off from his, or at least sympathetic to his. Why did Paul preach? Why did he argue in the synagogue and in the the pagan marketplace? Why did he warn against the false gospels competing for the hearts of men? He knew that people were failing to see Christ, the image of God.
If you have some special wisdom to offer on the Imago Dei, nouanda, please feel free. Your view ought to take into account passages like these, however, which seem to argue for defending the historic Christian faith, just so that people can get a glimpse of Christ and His glory, instead of some mistaken, pathetic, worldly substitute for Him.
Until next time, take care.
Steve
Posted by: Steve | May 30, 2006 12:59:56 AM
The Qur'an and The Code
Dan Brown, quite unwittingly I'm sure, has done us a great service - he has made known to the general population the existence of certain 'stories' about Jesus.
The Qur'an's portrayal of the 'Virgin Mary' and Brown's Da Vinci Code share a common genesis and will eventually meet up at the same destination.
How can this be? Well...a couple of millenia or so, ago, a thirst to know more about Jesus than the gospels revealed gave rise to the concoction of various 'fables'.
These 'fables' were tailored specifically to resonate with certain audiences and to meet perceived needs and prevailing 'expectations'.
Naturally therefore, they were riddled with historical and other errors.
The Da Vinci Code and part of the Qur'an's 'Virgin Mary' story borrowed material from this 'fabled' library and, living up to time-honoured tradition,
tailored their own 'fables' to resonate with certain audiences and to meet perceived needs and prevailing 'expectations'.
Naturally therefore, they also are riddled with historical and other errors.
Being only a 'lending' library, however, these 'fables' based on 'fables' will eventually be called in by their rightful owner - the great 'fable' library of history.
Posted by: Vynette | Jun 1, 2006 7:51:39 PM
JivinJehosaphat directed me to your blog; I wouldn't expect any less from him!
Nouanda, anyone in the world can write a blog entitled Imago Dei. We are all made in the image of God, and Steve likes the ring, I suppose. Don't suggest he's so stupid as to not know about that post-modern church. There's nothing wrong with the name.
Posted by: This Girl | Jun 5, 2006 10:25:58 PM
